The Color of Water: A Black Man’s Tribute to His White Mother, by James McBride

“As a boy, I never knew where my mother was from – where she was born, who her parents were. When I asked she’d say, ‘God made me.’ When I asked if she was white, she’d say, ‘I’m light-skinned,’ and change the subject. She raised twelve black children and sent us all to college and in most cases graduate school…yet none of us knew her maiden name until we were grown.”

So opens The Color of Water, a book that took 14 years to write because he was not only unearthing the truth about his enigmatic mother, but also trying to make sense of himself. Caught between two passions, which caused him to fluctuate between two careers, James McBride realized that in order to bring peace to the war within, he needed to discover the truth about the one he loved the most – his mother.

Ruth McBride Jordan, born Ruchel Dwajra Zylska, is from an immigrant Jewish family and raised within a corrupted patriarchy where her father, a rabbi, was consumed with control, degrading his wife and daughters at every chance. She escapes to the vibrancy of 1940s Harlem where she falls in love with a black Christian man, an unforgiveable offense in the eyes of her family, who write her off as dead. She marries him, they are dirt poor, but are able to start a church in the housing projects that, as far as I’m aware, still exists today. Her beloved husband passed away when she was pregnant with the author, her 8th child. She keeps the family together, eventually remarries another black man and has 4 more children, only to be widowed again.

With epic resiliency, she raises all 12 mixed-race children in an era where being biracial was a no-man’s land. She saw to it that every one of them graduated from college, many going on to post-graduate degrees. In the process of telling her story, James McBride offers his own autobiography of confusion, rebellion, apathy and coming of age within his unyielding devotion to his mother.

The author has put in his time as a journalist and its apparent in the style his story is told. But it isn’t the Associated Press give-me-the-facts-ma’am type of journalism. Its the real thing – the ability to move a reader’s emotions without divulging much of your own. Presenting the facts not in pure chronology, but in a way that enable the reader to make a little more sense of the world. His sentences are lyrical. His insight softened the sharp edges of my own adolescent and early adult years.

But the last chapter … oh, that last chapter. When you know the story is culminating and want to rush forward and at the same time linger because the last page is coming too quickly. I can’t tell if his journalistic style breaks and his emotion poured into me, or if my own emotions had slowly swelled throughout the novel, to topple down on me in the final pages. I had already decided that the book was tremendous, worthy of the 2 years it was on the NYT bestseller list, but the last chapter makes the book an opus. I immediately turned to the first page to read it all again.

The Color of Water is common required reading in sociology classes, college discussions on race or religious issues, the socio-cultural turbulence of the mid-twentieth century, and book group studies about the ways a woman can run and hide, yet still live, after growing up in a nightmare.

But for me, those elements are only the backdrop for the real story. James McBride’s coming of age radiates within the story of the woman he loves as Mommy. The angst of his youth makes sense when painted on the canvas of his mother’s life:

“It was typical Mommy neurotic behavior, and I didn’t fully understand it till I learned how far she had come. For her, her Jewish side is gone. She opened the door for me but closed it for herself long ago, and for her to crack it open and peek inside was like eating fire. She’d look in and stagger back, blinded, as the facts of her own history poured over her like lava. As she revealed the facts of her life I felt helpless, like I was watching her die and be reborn again (yet there was a cleansing element, too), because after years of hiding, she opened up and began to talk about the past, and as she did so, I was the one who wanted to run for cover. I can’t describe what a shock it was to hear words like “Tateh” and “rov” and “shiva” and “Bubeh” coming from Mommy’s mouth as she sat at the kitchen table in her Ewing home. Imagine, if you will, five thousand years of Jewish history landing in your lap in the space of months.  It sent me tumbling through my own abyss of sorts, trying to salvage what I could of my feelings and emotions, which would be scattered to the winds as she talked.  It was a fascinating lesson in life history – a truth-is-stranger-than-fiction marvel, to say the least. I felt like a Tinkertoy kid building my own self out of one of those toy building sets; for as she laid her life before me, I reassembled the tableau of her words like a picture puzzle, and as I did, so my own life was rebuilt.”

Some argue that nothing was resolved, that his mother never did come to terms with her past, and that he never really became comfortable in his own two-toned skin. I would say they are right, but instead of detracting from the power of the story, it adds to it. This isn’t historical fiction, or the biography of a person who is now dead. It is the story of two people who are still in process, who have braided together a few loose ends but there are still threads dangling. The author brings you to the present moment, and then has to let you go because he doesn’t know what comes next, either.

My recommendation: Buy the thing. Prop your feet up, pour a good glass of wine, and read it. Then read it again. And spend some time on his website while your at it. Best author website ever.

This review is pure, unadulterated Kate.  No one has paid me or compensated me in any way.  The book was loaned to me by a friend. Neither the author nor the publisher know I exist. Sad, I know. To think of what they’re missing.

A Year of Love: 8 months in

 

“We have to know in order to love, we have to risk everything, we have to open ourselves up to contact — even with the possibility of disaster.”  -Penny Lane

 

The fruit-a-year study isn’t turning out as planned. It is so much worse.  I have 5 months to go and I want to quit. I also want to start over. Anything to get me out of this middle spot.

I was getting some great stuff, too. When God told innocent Hagar that her son was a global wreck, I saw Love. I saw active, saturating Love while God was destroying His own people. I saw Love when He gave Israel a certificate of divorce and I saw Love when He was silent for 400 years.

I didn’t write about it like I had planned. Honestly, I didn’t know how. It was the kind of stuff that goes deep in your spirit, settling into a place where words don’t survive.

The first two months of this study were filled with awesome. Then, without warning, life imploded. Our church fell apart. Our family has been dealing with sickness and accidents and financial lack for months. In addition,  the “obeying God in faith” choices my husband and I have made have kicked our teeth in and ground our faces in the dirt. I’m standing in debris, with God looking and feeling very absent and people around me saying, “I told you so”.

I’m in that middle spot – that place between Leap-of-Faith-Adrenaline and Ha-Ha-I-Was-Right Victory. I don’t know if I’m strong enough to endure but I know I sure as hell don’t want to go back. I don’t want what I had. I don’t want to be the moderate investor when it comes to my Christianity.

I don’t want the language and culture of Christianity without the power of God bursting from my heart and dripping from my fingertips.

I’m taken aback at how much a life of faith can suck. The irony is, that when you are held up by Love, nothing is sacred. He doesn’t give a rip about your reputation or your opinion, or quite honestly, your emotions. I’m not saying that He doesn’t care if I’m sad. I’m saying He isn’t going to be persuaded to change His mind just because I burst into tears.

Leaps of faith sound glorious when you are on the cliff’s edge. It’s easy to stand on the solid edge, overlooking the risk and shout to the cynics, “God is real!” But it’s not until you are in freefall, and He hasn’t shown up, that you confront the question you never wanted to admit was inside you: “Is God real?”

And when you crash face first into the ground and the angels you were expecting remain on standby, it leaves you wondering if you are just a whack job. Maybe you didn’t hear Him. Maybe you’ve been the wrong kind of fool.

Love has teeth and those teeth have got me by the jugular. If He releases pressure, I bleed out. If He increases pressure, I die. There is no way out.

I am at the mid-point of an act of faith, the precise point where faith bottoms out.

But I tell you emphatically … I know I’m living the defining moment of my life. I’ve been a Christian for a long time, in ministry for the last decade, a seasoned teacher, mentor, counselor and leader. I have enough maturity and knowledge to “go the distance” in Christian society. But in my desire to sacrifice distance for depth, I’m having to face the foundational questions in every human heart:

Is God real?

Is this Love?

I am not asking in the way of a new believer, but in the way of Gideon (God have you set me up?), of David (Another cave, God?) and of Job (It was You who did this?). Through Love’s eyes I’m seeing that this season is not about a “new chapter” or “double portion” or “new assignments”. It is about Him. It is about meeting Him on His terms, not mine. On His turf, not my comfy morning nook with good coffee and a fancy journal.

It’s about bleeding me of my life source so His can flow instead. It’s about letting Him have my possessions, my affections, my afflictions and my reputation.

It wasn’t until I read the above quote that I realized that Love in a Year and my current crisis of faith were the same thing.

To know Love, I have given myself over to the possibility of disaster.

I don’t want a theology that I can tuck easily into a life that I’ve already chosen for myself. I don’t want to cherry-pick the Gospel -  grabbing what makes sense and manipulating what doesn’t make sense. I have only one life, and if God is real, then I want to waste it on Him.

I want Him to show me what it means to believe  … instead of creating a doctrine that keeps my life tidy, my opinions justified and my reputation intact.

My good friend says, “Love always gets what it’s after.”

Apparently, it is after me.

 

(The opening quote was shared by Maria Popova in her post, The Voyagers: A Short Film About How Carl Sagan Fell In Love. She blogs at Brainpickings and is worthy of your readership.) 

A Jagged Journey: A brief history in a long post

My name is Kate Briles.  I am SuperKev’s wife and we homeschool our four children. We live in Amarillo, TX, on the eastern side of the Staked Plains. I do not think, or live, in a straight line.  I’ll do my best to tell my story:

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I confess: I’m a Santa Convert

The red, round, furry thing that mucks up all our good Christian values.  The fiction character, birthed by lies and strengthened through tradition, is wrecking the minds of our children.

Some would argue that he was at once a real person and a good and decent one, at that.

It does not matter.  He now embodies a mindset that Christmas is commercial and you must buy, buy, buy and rush, rush, rush.

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Mercy: the greater superpower

We have the power to judge. Except we aren’t supposed to use this power. That’s frustrating. It’s a power I’m particularly good at using so I’m a little miffed that Jesus says I can’t.

Even so,  He tells me not to judge and I’m learning it is because there is a life-giving power He wants me to walk in instead.

Mercy triumphs over judgment.

Mercy is a greater display of power and a greater manifestation of authority then judgment could ever hope to be.

But sometimes, in our unredeemed pain, we judge. We withhold mercy from others at the same time we demand to receive mercy.

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